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Question No. 99Interactive Test Mode
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Q99. The concept of Anuvrata was advocated by:

The concept of Anuvrata was advocated by:

Select the correct option below (or cross out options to eliminate)

Official Answer Key & Detailed Solution

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Official UPSC Answer KeyUPSC Prelims 1995 • Art and Culture

Correct Answer: Option (C) — Jainism

Concept & Option Breakdown

Standard Reference Verified

Option (c) is correct: In Jainism, ethical vows are divided into two categories:

  1. Mahavratas (Great Vows): Strict, uncompromising vows undertaken by Jain monks and ascetics.
  2. Anuvratas (Lesser Vows): Modified, less rigorous forms of the five fundamental vows (Ahimsa, Satya, Asteya, Brahmacharya, Aparigraha) tailored for householders (Shravakas/Shravikas) living practical domestic lives.
Elimination Heuristic & Exam Approach

The distinction between Mahavrata (for monks) and Anuvrata (for laypersons) is a unique hallmark of Jain ethics.

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Question Specifications & Syllabus Mapping

Examination & YearUPSC Civil Services Preliminary Examination 1995 (Q99)
Paper & Marking SchemeGS Paper I • 2 Marks (-0.66 Negative for incorrect response)
Syllabus Subject & TopicArt and Culture → Religions & Philosophy
Official Answer KeyOption (C) — Jainism

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Frequently Asked Questions — UPSC Prelims 1995 Q99

What is the official answer for UPSC Prelims 1995 GS Paper I Question 99 (Art and Culture)?

The official UPSC answer key for this 1995 Art and Culture (Religions & Philosophy) question is Option (C): "Jainism". Correct attempts carry 2 Marks with -0.66 Negative penalty for wrong answers.

Which UPSC Prelims syllabus topic does this 1995 question belong to?

This question belongs to GS Paper I under the subject "Art and Culture" and micro-topic "Religions & Philosophy". You can explore all repeated questions from Religions & Philosophy in Acme AI's 3D Prelims PYQ Realm or practice 50 full-length and sectional tests in the APT Prelims Test Series.

How can I solve this Religions & Philosophy UPSC Prelims question using option elimination?

The distinction between Mahavrata (for monks) and Anuvrata (for laypersons) is a unique hallmark of Jain ethics.

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